Archive for January 2007

Thrush Holmes Empire

The opening was fantastic. I was so glad to be there. Toronto’s been too boring for too long. It needed an injection of pompous pretension. Red carpet, open bar and delicately pretty glammed out art girls. Also, I find I’m now of an age when the songs that were hits when I was younger have come ’round again to be hipster favorites. But I’m also confused about who Thrush Holmes is, and I think that’s precisely the point. It wasn’t about the art, it was about the party for the art.

Maher Arar

I’m going to start a new game show: survive Syrian torture and win 10 million dollars.

Mr. Mee

Mr. Mee by Andrew Crumey (2000)200701mrmee.jpg

Proust has already come up twice – first in Taylor’s discussion, but also it the title of the Gordon Bell presentation. What better way to introduce Mr. Mee? The truth is I wanted to publish a review of Mr. Mee in the summer of 2005, and it is a novel I read in the summer of 2004, but obviously didn’t get around to it until now. Mr. Mee is a novel of three story-lines, with two of the major players being Rousseau and Proust; Rousseau as a character, and Proust as an idea. It is set a decade ago, in 1997, during the early years of the internet – which is an important element to the fiction. The eponymous character of Mr. Mee is a retired, naive academic who buys a computer in order to use the nascent World Wide Web to try and track down an obscure book. In a Borgesian allusion, Rosier’s Encyclopaedia has been referenced in the bibliography of a book he brought home from a leisurely afternoon at the used bookstore.

Andrew Crumey shifts the scene to tell us more about the Encyclopaedia by bringing us back to 18th Century Paris, and introducing us to two characters, Ferrand and Minard, two down-on-their-luck copyists who are commissioned to copy a bunch of nutty writings by a Mr. Rosier. F & M are named after two people who Rousseau wrote about in his autobiography, and Crumey’s speculation on their backstory, and its consequences were outstanding. This novel is simply intellectually delightful in that regard. Perhaps they had something to do with Rouseau’s famed paranoia? Maybe they thought Rousseau a murderer? And perhaps their paranoia was fueled by their work fair-copying this work of an 18th Century genius who’d thought up 20th Century quantum physics and binary computers in 18th Century terms? (One of my favorite parts of the book describes Minard’s construction of a digita-binary computer out of string and bits of paper, and he is heard to complain about needing more memory. It seems that even in the 1760s, it was desirable to have more RAM).

In the 1990s, a professor lies in a hospital bed, contemplating his life over the past several months, and the possibility of his death. He had been a professor of Proust, and had come to teach this work of autobiographical literature after an adolescent infatuation with the work of Rousseau. And so, as he writes his memoir, he reflects both on Rousseau and on Proust. This is the tour-de-force of the novel. I found this the most satisfying, and appreciated it’s intricate subtleties. The professor comes across as just another dime-a-dozen mediocre academic who live their quotidian lives a students and commentators of past human achievement. The Proust-bug has not yet bitten me, and it was here I learned of how Proust described his magnum opus as being ‘about an I who isn’t I’. The introduction of this thought in the professor’s memoir raises the question of how much of his text is about an I that isn’t he. The overall impression is that, faced with impending death, Dr. Petrie has at last given it a try, written his work of autobiography about and I who isn’t I, inspired by his mastery of knowledge of these two masters of the art. Dr. Petrie ignores whatever sense of failure that has brought him to this point – the broken heart, his cancer, the sense that it was his attempt to initiate an affair with a student which brought on the illness. Instead of being cowed by a sense of mediocrity in comparison to his literary heroes, he gives it a go and in so doing constructs a literature of the self. The added poignancy comes from the embarrassed recounting of the infatuation which he blames for the illness out of a sort of hubris, and it is perhaps through this honest memory that his work becomes literary and becomes the final accomplishment of his life.

And perhaps here it is worth remembering that a year ago, James Frey was in the news for his book of autobiography, and it should be an embarrassment to anyone who claims to run a book club to not understand the need to embellish, to lie, to cheat the details as (what used to be called in a more literate age) poetic license.

Crumey’s skill is seen in his ability to weave together the tale of naive Mr. Mee, the octogenarian centre of the story, with the dying professor and the story of Rouseau’s Minard and Ferrand, and in the process, imagine 20th Century theoretical physics in 18th Century terms, remind us of what the internet was like a decade ago, muse on human foibles and the nature of autobiographical literature. Perhaps an even more central thesis to the story is that consciousness comes from writing, or at least, from the type of contextualization of memory that can come from writing. If we are not telling the story, than it didn’t really have to happen. Ultimately it ties into the nature of memory in our lives and the nature of identity as a narrated self.

A Formal Description of Cultural Movement

What begins loose falls into patterns
Because people are essentially lazy
So they develop patterns/rituals to do the most with the least amount of energy
They develop the easy efficient ways, which become their rituals, their techniques, their patterns
What was once chaotic and haphazard has been systematized and has become a formality

Formalities continue until they are rigid, and exist on strength of memory as tradition
Which is to say, the movement of an inertia
Like the train, once it has gathered speed, will not stop quickly.
It is pushed along by the weight behind it, until it is overcome by the subtle forces of friction,.
The weight of memory pushes along a tradition, yet once the efficiency that was offered is lost,
The pattern in useless and breaks; the ritual is over, the tradition dies, the inertia has been worn out by the new force of inefficiency, its friction.

A new looseness comes about and the cycle begins again.

This is in our languages, in the ways we share our thoughts,
In speech, writing and dress, in music and art and design.
The formalities of the 18th Century to that of the 19th and to that of the 20th.
The formalities break and common-ness takes over for a while, until the common becomes the new formality. Latin’s dominance gave way to the Vulgar. The pamphleteers of the 18th Century didn’t write in the scholastic language. The bloggers of the 21st Century are not writing in the formal way of academia and corporate press-releases.

But already, new blogger conventions are developing which will one day give way to a rebellion of the common, a new looseness to revive and remake that old order.

On `Goodreads`

[…] Also on the urban-culture front, Timothy Comeau’s marvellous magpie project GoodReads links in its latest edition to an Los Angeles Times piece about the “art party” issue in the L.A. scene. Timothy snappily connects it with the conversations about the nightclubbing-meets-participatory-aesthetics conundrum that have been going on in Toronto for several years, including my essay in the Coach House uTOpia 2 book.

Carl Wilson’s Zoilus January 15 2007

Thoughts on Goodreads’ Third Birthday

Goodreads.ca sort of began three years ago today. I say that because it really began in November 2003, and I worked on prepping the site for a January launch. Today marks the day I sent the first email to a small number of people. It grew from there. The domain name was only registered in March of 2004, and the server space to host it was also purchased at that time.

2004 – Goodreads is established. The pattern of theme, link and quote from the article in question is developed. The list structure develops into a blog on the web, as I wanted to offer an RSS feed and at the time it was the only way I could do it. This blog format goes against what I originally conceived would be a simple archive page. During the next eighteen months, I achieve the goal of growing the list by %1000.

2005 – Goodreads homepage is redesigned. The increasing presence online of video and audio shifts Goodreads from being primarily textual to taking advantage of the post-modernist understanding of all media being a form of text which is ‘read’, that is, interpreted. (Goodreads could be renamed Goodinterpretations).

2006 – Goodreads is a mixture of the ‘traditional’ link structure and the super-duper compilation. The focus begins to shift from ‘making people aware’ to documenting my interpretation and mindfulness of the web. Goodreads begins to incorporate YouTube and Google Video compilation pages.

timothycomeau.com

Over the past couple of days I set up timothycomeau.com. Registered the domain name, bought the server space on Sat. 6 January 2007; most of this blog was set up on Sun. 7 January 2007. When I was asked on Friday what I planned to do on the weekend, I didn’t feel like answering ‘webdesign’ since I wasn’t sure if I would be doing this. Further, I didn’t expect to be a little hungover yesterday since I had a good time the night before, somewhat unexpectedly.